The Parable-Driven Life: The Parable of the Shining Pearl (Matthew 13:46-47)

MERCHANDIZING THE GREAT PRICE OF CHRIST’S TWO NATURES

It’s been well over four years since we have continued our Parable-Driven Life series, but like all good things, I want to bring this series back from time to time. I have been inspired by reading excerpts of Clement’s take on the parables. I say in some cases they are brief glimpses, because we don’t have some of the full texts. They are citations from lost works. Unlike many commentaries today, Clement of Alexandria postulated allegorical interpretations of Gospel texts that were Christ-centered. I will quote what we have of his comments on The Parable of the Pearl [of Great Price] found in Matthew 13: 46-47, and then add some commentary on my own.

From Niceta’s Catena on Matthew:

“A pearl, and that pellucid and of purest ray, is Jesus, whom of the lightning flash of Divinity the Virgin bore. For as the pearl, produced in the flesh and the oyster-shell and moisture, appears to be a body moist and transparent, full of light and spirit; so also God the Word, incarnate, is intellectual light, sending his rays, through a body luminous and moist.”

For Clement, Jesus the Messiah is the Picture Perfect Image of YHWH. In The Educator (Pedagogue, Book II, Chapter XIII), Clement spends an excessive amount of time discussing beauty, fashion and the like, but here again he repeats his rendering of The Parable Of The Pearl Of Great Price:

“And the wretched creatures are not ashamed at having bestowed the greatest pains about this little oyster, when they might adorn themselves with the sacred jewel, the Word of God, whom the Scriptures has somewhere called a pearl, the pure and pellucid Jesus, the eye that watches in the flesh,–the transparent Word, by whom the flesh, regenerated by water, becomes precious. For that oyster that is in the water covers the flesh all around, and out of it is produced the pearl.

Now, if I may move on to further excursis, if Christ is the Reign of God, (the pearl), then the merchant who is searching for him must be the Elect, the chosen body of Christ that continues to live lives of repentance, seeking out to involves itself in the life of the Triune God. The illuminous Revelation that is Christ reveals God’s true nature perfectly in the person of Divine Wisdom Enfleshed. The Elect are those persons who are baptized first by water, as a sign of repentance and their accountability to the Body. The merchant is the community of believers who know and realize the Cost of Discipleship [Matthew  13:47 & 19:21 on the Jesus and the Rich Young Man].

What may be a little more interesting is that Clement’s interpretation of this Parable read a lot like early Church Baptismal formulas, and the Nicene Creed (in bold)

A pearl, and that pellucid and of purest ray, is Jesus  |

 JesusChrist, the only Son of God, eternally begotten of the Father, God from God, light from light,

AND

whom of the lightning flash of Divinity the Virgin bore. For as the pearl, produced in the flesh and the oyster-shell and moisture, appears to be a body moist and transparent, full of light and spirit; so also God the Word, incarnate, is intellectual light, sending his rays, through a body luminous and moist. |

 

he came down from heaven,
was incarnate of the Holy Spirit and the Virgin Mary
and became truly human. 

And

the transparent Word, by whom the flesh, regenerated by water, becomes precious. For that oyster that is in the water covers the flesh all around, and out of it is produced the pearl. |

We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.

The theology of the Church, then, can never really be separated from its worship praxis.  The neat wall separation that we have created between orthodoxy (right belief) and orthopraxis  (right practice) should come tumbling down like the walls of Jericho.

If you enjoyed this post, you may also like:

By Rod:

The Parable-Driven Life: The Parable of the Minas (Luke 19:11-28)

The Parable-Driven Life: The Parable(s) the Fig Tree(s) (Judges 9:10-11 and Luke 13:1-9)

 By Chad:

The Parable-Driven Life: The Parable of the Sower (Luke 8:4-18) 

The Parable-Driven-Life: Lazarus and The wealthy C.E.O. (Luke 16:19-31)

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