Tag Archives: Social network

Over at Patheos: Progressive Brands, Sexism & DudeBro Politics: #CloseGamerGate

Link to original post: here

Because this was now being handled in public, I was fortunate to receive the support of hundreds of people on Twitter – as well as attacks from others. I always expect some form of trolling, but I did not expect one of the attackers to be an editor at Salon, Elias Isquith, who questioned what my potential rape meant for “hashtags” and “brands”. “– Sarah Kendzior, On Being A Thing

Encountering the Emergent Church Brand

For a span of 2 years, my final semester of undergrad up until my second year in seminary,I tried and miserably failed to fit myself in the white Calvinist evangelical mold. As a black man in his early twenties, I didn’t fit in anywhere in predominantly white Christian educational settings. Some of my first friends in seminary were a group of white Christians who were well read with Emergent Christian literature: Tony Jones, Doug Paggit, Rob Bell, and Brian McLaren will all names that were dropped during our weekly Tuesday night taco dinners.  I would eventually leave the Neo-Calvinist movement on my own terms and started to see some freedom in the Emergent Church movement. Two of the more influential books on my journey were Scot McKnight’s The Jesus Creed and Donald Miller’s Blue Like Jazz. My Calvinist friends (who had not read these book/authors) were calling me a heretic for even reading these books, and as I look back then seven years ago, I can laugh.

I once preached a sermon on the Emergent church as the future of Christian tradition, and I even taught a Sunday School class on Black theology and Emergence Christianity.  However, I began to experience disaffection with the Emergent Church. All of the topics and controversies that the EC leadership wrote about/spoke about still made Whiteness as the center. Believers from marginated contexts were welcome to the table as long as they tacitly submitted to the ways of the dominant culture. In essence,  Emergence Christianities have become more about personal brands and the platforms of their recognized overwhelmingly White male leaders rather than being about the “future of Christianity.” You see, since we only live in the here and now, all talks of the “future of Christianity” are speculative. Yet, there is much money to be made when small groups of people decide to severe the multiracial Kingdom of God from any notion of the future. The “future” winds up looking very much like the status quo, and defenses (yes, even “progressive ones”) of the status quo are quite profitable.

Liberationist Killjoys And DudeBro Christianity

At Killjoy Prophets, there is a two-fold mission: first, we desire to center the experiences of Women of Color in Christianity, and secondly, we work to end DudeBro Christianity. Now, we often get asked, “what is DudeBro Christianity?” First of all, DudeBro is a descriptor of character traits; it is a politics in which any person of any gender, sexual orientation, or ethnic background can embody.  DudeBro Christianity is the passive embodiment of dominant cultural norms that conceal commitments to White supremacist and male supremacist narratives as defaults. The bodies of women and People of Color are made to be objects of contempt. The practice of DudeBro Politics includes someone who insists that all social encounters occur on their terms.  The future of Christianity is their private property (“post-Christendom”); like the plantation oligarchs, People of Color and the bodies of women are to be supervised by DudeBro Christian leaders.

Emergent Christian leaders often make excuses such as, well many PoC and women just do not have a big enough platform to draw a big enough crowd for conferences. In other words, profit is the driving force behind abstract discussions of “the future” rather than the Kingdom of God, which is justice, and peace, and joy in the Holy Spirit.  DudeBro Politics is the anti-Christ, posing as an angelic voice of progressive Enlightenment in order to deny faithful victory over the sins of White Supremacy, rape culture, and economic exploitation. DudeBro politics can play out in non-liberating events such as a White Cisgender queer male informing me that I use too strong of language when describing economic policies as anti-black racism. DudeBro Christianity is when for the sake of inclusion in the United Methodist Church, a White CisHet man uses his privilege to compare the General Conference to date rape. In order to build her brand as a magenta politics leftist, one political theologian dismissed Sarah Kendzior’s claims to being threatened with rape. Jason is right: in order for DudeBro Politics to remain the pre-eminent regime in this kyriarchal, White Supremacist economy, men have to control the bodies of women and PoC.

“but I think it’s pathetic for some [recognized Emergent Church leaders] to stand around and comment on the failings [of Mark Driscoll/Mars Hill Church], while cowardly never admitting your own sh*& (which is strikingly familiar!!) misogyny, mental and emotional abuse all hidden behind a new found liberalism and feminism because the times they are a changin’, jumping on the same sex marriage band wagon because its the hot new ride in town, and you just might get to be relevant again…these people are very cunning and smart and they will use anything (theology, controversy, sensationalism) and anyone to get ahead. it’s a clinical diagnosis and a pathology that looks like this kind of carnage, and they ALWAYS leave bodies in their wake. soliciting white male leaders of the emergent church willing to cover it all up for their crony. wipe out evidence on organizations website. lies and betrayal.”– Julie McMahon, comment, Tony Jones On Mark Driscoll, What Came First, The Thug or The Theology?

On Ending DudeBro Christianity, #GamerGate, & #NotYourShield

Emergence Christianities and their leadership has unfortunately found itself more often than not on imperialist quests for fame and fortune rather than being in solidarity with the least of these. In the process, as Julie McMahon pointed out, brand-creation and marketing leave the bodies of the marginalized in its wake: objectification, emotional, physical and mental abuse, gaslighting, racist microaggressions, and “post-modern” defenses of White Supremacy. Progressive spaces such as Emergence Christianity have made it okay for others to promote themselves at the expense of others (women mostly). For example, the whole #GamerGate #NotYourShield movement is a whole group of gamer dudes violently backlashing against women gamers who have spoken up versus misogyny. Last week, my friend Drew Hart discovered that a #NotYourShield sock puppet had been using a picture of his to advance the racist*, sexist agenda of #NotYourShield / #GamerGate.

#GamerGate is more than a few Internet trolls. They harass their critics, take down their blogsites, spread vicious rumors, and send emails promising gun violence and sexual assaults towards women who dare speak out. It’s time for progressives to find new ways to brand themselves, and this should start by rejecting DudeBro Politics. It means living by the preferential option for the marginalized (women & People of Color), preferring to choose human life and people over profiteering and brand-making.  Such a rejection also means a public rebuke of #GamerGate / #NotYourShield.    #CloseGamerGate #CloseGamerGate #CloseGamerGate

“[…] upon this rock I will build my church; the gates of hell will not prevail against it.”- Matthew 16:18 KJV

Buffy the Vampire Slayer "The Gift"; gif found on Tumblr

Buffy the Vampire Slayer “The Gift”; gif found on Tumblr

* I refer to #GamerGate/ #NotYourShield as racist because of #1, the persistent blackface sock puppeteering that they do, and #2, their reliance on negative stereotypes of Blacks as thuggish, criminal, and culturally “backwards”/homophobic.

if twitter is so toxic

The advent of social media comes with its ups and downs, just like with anything in life in general. I think that the idea that anywhere on the Internet is a safe space, let alone twitter, is an opinion born out of immense privilege. People are online for all kinds of reasons, and just a few years ago, as of August 2009, I refused to join Twitter.com. My microblogging (what are called Tweets) have remained fairly consistent. It’s always been about fandoms, politics, and theology. Essentially, what I write about here on PJ, except in 140 character blurbs.

Twitter has definitely changed things for me. It has made it easier for me to network with persons with my general interests, I have learned new ideas, such as with the emergence of Black Nerdity and Blerd Chats. I still feel that the religious meanings of things like Social Justice and Black Twiitter have yet to be explored. Sure, Twitter has its darkside, like the numbers of parody accounts and reactionary racist hashtags like #SpeakAmerican.

Yet, the overwhelming majority of Trends on Twitter are good, positive messages, support for fallen persons, or just plain ole snarky criticisms of liberals and conservatives. As I noted in a recent Tumblr post:

“As a black man who regularly uses Twitter for discussing theology, racial justice, and geeky fandom talk, I have found Twitter to be more or less pretty safe.  This is what it is to have male privilege online.  Men are allowed to have opinions, even men of colors sometimes.  There have been a few times, however, that I have been the victim of white supremacist trolls. When I wrote a blogpost on the New Apartheid and the Renisha McBride murder, immediately three or four white supremacists trolls jumped into my timeline. Total strangers who had never once glanced at my TL or Bio for that matter.

What I experienced is nothing compared to the harassment that renowned Women of Color on Twitter get on a daily basis.  When a racist hashtag trends on Twitter ( #TT ), it does matter because it means there are groups of people who are intending to make Twitter an unsafe space for People of Color.  As I have written before, white liberals for some reason refuse to take cyber-white supremacy seriously.”

Last week, Michelle Goldberg wrote a piece, Feminism’s Toxic Twitter Wars [linked is the Do Not Link Version] about the Toxic Twitter Wars perpetuated by savage Maoist Women of Color.  It was declared to be “fair and balanced,” sort of the way Fox News claims for itself.  In reality, it was very much lopsided in its criticism of women of color, but not only that, Goldberg relied on negative stereotypes of Black and Latin@ women to make her case.  My first question is, in what type of world are common tropes levied against WOC acceptable?  The suffering of WOC is deemed as something that is not worthy of empathy.  Is this not the very essence of White Supremacy?

“Going back to the Michelle Goldberg piece, her “Toxic Twitter Wars” post works in the exact same fashion, only with negative stereotypes of Women Of Color added in as well. The anti-racist response to #FemFuture was compared to, oh look another Communist China/tyrannical POC political figure reference as a “Maoist hazing.” As Goldberg reminisces about back in the day, “Just a few years ago, the feminist blogosphere seemed an insouciant, freewheeling place, revivifying women’s liberation for a new generation. “It felt like there was fun and possibility…a momentum or excitement that was building,” says Anna Holmes, who founded Jezebel, Gawker Media’s influential women’s website, in 2007. In 2011, critic Emily Nussbaum celebrated the feminist blogosphere in New York magazine: “Freed from the boundaries of print, writers could blur the lines between formal and casual writing; between a call to arms, a confession, and a stand-up routine—and this new looseness of form in turn emboldened readers to join in, to take risks in the safety of the shared spotlight.” ” Yes, it was a feminist blogopshere prior to the existence of Twitter, and therefore before Black Twitter, and before Social Justice Twitter. Goldberg problem is not with the Women of Color challenging Lean In/Respectability Politics feminism; its the nature of twitter itself she should be taking into consideration. But alas! Women of Color are the scapegoats, and mean ones at that!

Enter Goldberg, once more: “On the phone, Kendall isn’t mean. She seems warm and engaging, but also obsessed” Goldberg even took offense to HuffPo’s rare excellent piece “5 Ways White Feminists Can Address Our Own Racism. because Women of Color are the reason for “an environment of perpetual psychodrama.” In other words, Women of Color, besides the ones that agree with Massa Jezebel and Massa #FemFuture, are incapable of rationality. Of course, it was said in the most progressive, nicest way possible. After all, only whites are capable of being objective, right Dan Savage? The White Supremacist myth that People of Color are by nature intellectually inferior raises its ugly head once more. And once more, because the argument is an apology for the Politics of Respectability, Progressive Whites are okay with that.”

I think the real question about Twitter’s “toxicity” should be, if Twitter is sooooooo hostile a space, why do corporations use it to do product placement?  Why does the media use it as another outlet for news?  Why are so many celebrities willing to spend $11,000 to have verified accounts for a social media space you can have for free? The answer lies in a proper examination of the social location of those proclaiming the “dangers” of Twitter yet go without mentioning any other space online.

 

If you enjoyed this piece,

You may also like from around the web:

detox: {on twitter wars and who gets to write history]

White Supremacy’s Toxic Twitter Wars

In Defense Of Twitter Feminism

Breathe, Michelle Goldberg, It’ll Be Okay

 

 

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#BlerdChat: The first Twitter Chat for #Blerds #BlerdsDay

(image from Awkward Black Girl)

I am publishing this Storify to get the word out about #BlerdChat. It will also help those blerds who live in different timezones keep up with Blerd Chat, so they can maybe add to the conversation later.

Thursdays are Blerdsdays. Always.