Tag Archives: NASB

What Now Shall I Read? The Exciting Conclusion

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A hearty, chunky, beefy, soupy “thank you” to everyone who has kept up with my search for a Bible translation, post-TNIV. Previous entries can be read here: Intro , NIV, NRSV, NAB, NLT, ESV, NASB, and the HCSB & KJV. For this concluding post, I would like to thank everyone who contributed and encourage everyone reading to check out the home blogs of these misunderstood, lonely, nerdy, and amazing Bibliophiles. They are, in order of appearance: Mark Stevens, Rodney Thomas Jr., Jeremy Thompson, Joel Watts, Jason Skipper, Dustin Smith, and me. Since I know you are all dying to know who the most convincing was, I will interact briefly, and without further ado, with each translation that was posted on.

The NIV: The problem here is that I agree with everything Mark had to say about the NIV. He claims that it “just felt right.” This is a claim that I can make as well. The language just feels comfortable to me. The NIV is the Bible I was first introduced to, and the Bible that I can quote from most comfortably. Mark also makes some very good statements about the gender inclusivity of the NIV family of Bibles. The readability is there, and the translators are generally well respected. The problem is that most of this applies to the TNIV, not the newer NIV 2010. In fact, the gender regression and my lack of trust in the current round of translators (as opposed to the TNIV) is why I am looking for a new translation in the first place. Verdict: Unless the TNIV makes a comeback, I will read elsewhere.

The NRSV: As a student of the scriptures, I am convinced that the NRSV has much good to offer. I don’t find the more literal translations of words to be “wooden” as some others have, but I also appreciate that it is not as gripping as one might hope for in their religious literature. The readability does not bother me as much as it might otherwise, since the general narrative is already embedded within me. At this point in my life, I am looking for more literal/faithful translations than gripping ones. Having said that, I don’t like preaching from this Bible. It does feel wooden when I preach from it. The problem compounded is that my church, and most PC(USA) churches I have been to, use this version. I am stuck at least using this translation liturgically for the foreseeable future. But that isn’t so bad. Verdict: Unless I have a say in the matter, I will read this version liturgically and for some study purposes.

The NAB: Jeremy’s post did not convince me to use the NAB whatsoever. But, it was very helpful. Jeremy’s honesty with why he uses the NAB, along with his acknowledgment of its imperfection, and yet his comfort with using it, really felt genuine. He uses the NRSV in tandem with the NAB and it works in his context. And his context, for him, is comfortable with the NAB, therefore so is he. I am confident that wherever the NAB is not quite adequate, Jeremy is doing a good job with his parish to guide them into a clearer picture. So while Jeremy did not convince me to use the NAB, he gained my respect and along the way, allowed me to be more comfortable with my decision to use the NRSV liturgically. Verdict: Unless my Presbytery turns into a Parish and adopts the NAB, I will read elsewhere.

The NLT: I actually like the NLT. Like Joel, I find it to be highly readable, and therefore, very useful, especially to the person who is looking into a devotional Bible or someone who is primarily concerned with narrative/spiritual matters. I have many good friends who love the NLT to death and read the scriptures more because of it than they would without it, which in my book is a great thing. However, at the stage I am in right now, I find the NLT, while highly readable, sometimes sacrifices a more sure reading of certain verses for the sake of the reader. Not that this makes it a poor translation, but the slippery slope of leaning more on a particular translator’s interpretation than on what the text might say more literally is a hard slope for me to start down. Readability, while good for most, is not what I am looking for at the moment. Also, Joel made a very good point. He fell in love with the NLT. Any version that I use has to be a version I can fall in love with in the same way. Verdict: Unless I go back to my roots and join my wife’s family at a more modern Charismatic church, I will read elsewhere.

The ESV: While I appreciate that those who support the ESV wear their theological commitments on their sleeves, it is more off-putting to me that this translation was essentially marketed as “We are not the liberal TNIV.” And while I appreciate Jason’s candor, I am afraid that a translation described by him as basically, “better than the KJV.” I appreciate that much of the theological language and poetic cadence is kept, but my fear is that those who translated it had much too much of their own selves in it, much like the translators of the KJV did. While it is impossible to do away with that danger completely, a reactionary Bible like this one feels like it doesn’t even try to avoid it. And I think for them and their audience, that is alright. But for me, I am not persuaded. Verdict: Unless Jesus comes back as a prize fighter with a tattoo down His leg, a sword in His hand and the commitment to make someone bleed, I will read elsewhere.

The NASB: I must admit that this one caught me a little off guard. As I haven’t really examined the NASB as thoroughly as some others, I had no preconceived notions about it. Actually, that isn’t true. I actually confused it initially with the NAB, and so I thought the NASB was a Catholic translation. I was wrong. But on the other side of it, I am impressed with what I have read so far. Dustin did a far more technical evaluation than most of the other contenders, and as such, I was able to do a 1-1 evaluation myself. I wish Dustin would have done a comparison of the NASB with the NRSV instead of the NIV, but regardless, much of his point was made. The NASB (with many exceptions, as in every version) does a very good job with a more literal translation. Verdict: Unless another more literal translation comes along, I am reading the NASB alongside the NRSV for much of my study.

The HCSB: I like the Transliterations for the names of God, especially YHWH, but the rest of the translating decisions are thoroughly spiritually partisan, and I have no use for that. Verdict: Unless El Shaddai convinces me through a convention, Southern or otherwise, I will read elsewhere.

The KJV: A beautiful, poetic, and culturally significant translation. However, it suffers from an imperialistic nature. A poor translation, in archaic language, based upon a poor Latin translation (no offense, Jerome). I tried, Jimmy, I tried. But I just can’t read you. My horribly mentally scarred 8-year-old self still remembers trying to reach God through you and failing miserably. Verdict: Unless King James comes down from Heaven and tells me otherwise (I have so many theological problems with that last statement I made), I will read elsewhere. Actually, I will read elsewhere no matter what. I would likely treat James as a zombie and shoot off his head.

Overall Verdict: For my part, I am personally comfortable using the NRSV for liturgical purposes. I am now glad to add the NASB to my NRSV and the TNIV I will keep around for the purposes of quick reference or study. However, I believe that at this stage, no English translation can do what I need it to do. I need a translation that I feel has accurately translated the original languages in a way that is relevant and faithful to the original writer’s intent. And probably shocking in a way that most Bibles will not be for commercial purposes. This is why I have decided on a new version. A version that does not exist yet. The PJV.

The PJV (Political Jesus Version) is a serious project (with a tongue-in-cheek name) that springs out of my search for a Bible translation I can get behind. After reading the posts and talking with Rod and Kurk Gayle, Rod and I decided that the only translation we could get behind was the translation we did ourselves. Essentially, Rod will translate a passage, as will I. Then we will compare, get input from others (English, Hebrew, and Greek, general language scholars) and post that passage to political Jesus. We will also include commentary on that passage from Rod, myself, and hopefully other, more diverse voices, in order to facilitate a translation that we hope will be faithful, helpful, and will start conversations. It must also be said that anything we attempt is frail and feeble without God’s blessing. So YHWH, this is my formal request for your help in this project.

Blessings!

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What Now Shall I Read: the HCSB and the KJV

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I could not find anyone who wanted to persuade me about these translations, and yet they are bestsellers and so deserve at least passing treatment. A very special thank you to my friend and colleague, me. I am joining myself in this project, “What now Shall I Read?” Previous entries are here: Intro , NIV, NRSV, NAB, NLT, ESV, and the NASB. And now, for the penultimate post on WNSIR, a very warm Political Jesus welcome to me as I tell me why I should read the HCSB and the KJV (based on what I was able to find).

First, the HCSB –

Chad, it is clear that you are as theologically dedicated as you are smart. Perhaps you are more dedicated to God than you are smart. Perhaps you are not smart at all and just theologically and overly religiously inclined. That is why you should choose the Holman Christian Standard Bible.

Far from being written in today’s language, it keeps theologically important, but ultimately meaningless words like justification, sanctification, redemption in tact, although they really don’t mean anything to our readers beyond what our pastors tell us they mean.

The HCSB also keeps traditional names of people and places in the Bible in tact, regardless of new scholarship, so that we don’t have to change any of our curriculum, church names, and just because that might be controversial. Avoiding controversy is super important to being Biblical. The one exception is the Tetragrammaton. We just love big words.

You see, most Bibles are just plain wrong when they translate the Bible. You see, LORD is not a good translation of the Tetragrammaton. That is why we use Yahweh. Even though tradition tells us not to, and even though we aren’t completely sure of how it should be pronounced, and even though some people will be offended, this is really the only innovation we have going for us, so we stuck with it.

Chad, you should know that we kept the little headings above groups of text that let you know what you should be thinking about the story before you read it. Also, the red letters. We love color coordination. There was an argument about this apparently. Some of us thought that the innovation of color text was “adding to the words of this book” and thus were afraid of judgment, but the marketing guys were able to convince us that it made better financial sense.

Lastly, we don’t accommodate to the culture like some other liberal translations do. Even when the text clearly includes women, we exclude them just to be on the safe side. We toyed with translating “Eve” as “Adam without a penis,” but then we might have to change some of the pictures in our kid’s Bibles. Also, we wanted to avoid any potential homosexuals using our Bible as a proof-text. We should be the only ones using our own translation as a proof text.

Chad, we sincerely hope that you choose the HCSB as your new translation. It is the standard after all. Blessings of our Lord and savior Jesus Christ, our El Shaddai.

Now, the KJV –

If it is good enough for Jesus, it is good enough for you, Chad.

The KJV was written by Christians, in the original language of God.

Many will tell you that the original languages of the Bible were Hebrew, Greek, and sometimes Aramaic (which is like the leap year of Biblical languages, am I right?). That is false. The Bible was written in the King James English, then taken back in time and translated into Hebrew, Greek, and Aramaic. Later, when the Christian Empire was at its golden zenith (which hopefully will return as soon as we can kick all of those liberals out of Washington), it was re-translated from the only slightly inferior Latin Vulgate (may it rest in peace).

The King Jimmy Bible has taken God’s nation, I mean America, through its toughest times. Without it, we may never have been able to twist scripture as well as we have, and Moses might not have ever had horns. Don’t innovate on God’s original plan – the KJV.

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What Now Shall I Read? A Case for the NASB

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A very special thank you to my friend and colleague Dustin from DustinMartyr for joining us in this project, “What now Shall I Read?” Previous entries are here: IntroNIVNRSVNABNLT, and ESV. And now, let’s give Dustin a very warm Political Jesus welcome as he tells me why he uses the NASB version.

Why I read the NASB and I think you should too:It is a literal translation, attempting to take each word or phrase and give it the most literal word for word counterpart available.

  1. 1. The NASB footnotes and side-margin references have been praised by many for being extremely helpful.
  2. 2. It is a readily available translation, offered at all Christian book stores and pretty much every Borders and Barnes and Noble bookstores I have visited.
  3. 3. It is quite readable.
  4. 4. It does not take the modern politically correct route of making all references to God, men, and women ‘gender-inclusive’ (as the NRSV is known for).
  5. 5. Compared to the other more popular translations, the NIV and the NRSV, the NASB time and time again offers the better translation. Please consider the following examples:
Matt. 25:31 NIV When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. (note: ‘heavenly’ is not in the Greek, but is certainly theologically suggestive from the perspective of the translator)
Matt. 25:31 NASB But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne.

Phil. 3:14 NIV I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. (note: ‘heavenward’ is certainly not the direction of believers, since Paul is talking about the future resurrection of the faithful)
Phil. 3:14 NASB I press on toward the goal for the prize of the upward call of God in Christ Jesus.

John 16:28 NIV “I came from the Father and entered the world; now I am leaving the world and going back to the Father.” (note: the Greek does not say ‘back’, which suggests preexistence when it is not in the text)
John 16:28 NASB “I came forth from the Father and have come into the world; I am leaving the world again and going to the Father.”

John 20:17 NIV Jesus said, “Do not hold on to me, for I have not yet returned to the Father. (again, the Greek does not say ‘going back’ – pushing the preexistence issue)
John 20:17 NASB Jesus said to her, “Stop clinging to Me, for I have not yet ascended to the Father”

Romans 10:16 NIV But not all the Israelites accepted the good news. (‘Israelites’ is not in the Greek)
Romans 10:16 NASB However, they did not all heed the good news.

Note also how the NIV translates sarx, the Greek word for ‘flesh’:

-by human effort (Gal 3:3 NIV)

-the sinful nature (Gal 5:13 NIV)

-in the body (Phi 1:22 NIV)

The NIV takes the liberty to allow its translators to flex their theological muscles in these renderings of the Greek, while the NASB is more consistent, allowing the reader to make up their own mind in interpretation.

NIV continually translates euangellion in the Gospels as ‘good news’ while translating the same word in Paul as ‘gospel’. Does this not feed the evangelical doctrine of dispensationalism? The NASB, on the other hand, is consistent in how it translates euangellion.

The NIV constantly, constantly leaves out the important word gar (‘for’) in the epistles of Paul while the NASB keeps them all.

The NIV translates dikaiousune theou (‘God’s righteousness’) as ‘the righteousness from God, and thus important a very narrow Lutheran perspective (Rom. 1:17, 3:22, 10:4).

The NIV brackets off Rom. 2:14-15 wrongly, again importing a narrow Lutheran perspective upon the text. The NASB does not.

Both the NRSV and the NIV add words to the Greek preposition ev in Rom. 2:17. The NASB keeps to the Greek.

The NIV omits the Greek nomos (‘law’) in Rom. 3:28 and the word ‘or’ in the very next verse! The NASB retains both.

Both the NRSV and the NIV make the choice for the reader about what the ‘love of God’ actually is in Rom. 5:5. The NASB leaves it for the reader to decide.

The NRSV and the NIV omit the first word in the Greek text in Rom. 7:1. Kept in the NASB.

Both the NRSV and the NIV completely ignore the Greek text in Rom. 9:31 and add their own rendering to the text. The NASB remains faithful.

Gal. 3:23 NIV Before this faith came, we were held prisoners by the law, locked up until faith should be revealed.

Gal. 3:23 NRSV Now before faith came, we were imprisoned and guarded under the law until faith would be revealed.

Gal. 3:23 NASB But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. (Note how the law is given a negative function in the NIV and NRSV, while the Greek does not indicate a negative meaning (nor do any of Paul’s other usages of the same word)).

I’m sure that I have scribbled in my Greek New Testament a few other places where the NIV or NRSV have off-translations. But for now, this will have to do. I don’t claim that the NASB is without its flaws, or even that the NRSV doesn’t have some very good traits to it. I just feel that the NASB has been an enormous help in studying the Bible, both academically as well as spiritually. I highly recommend it =)

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