Tag Archives: libertarianism

The Rise Of The Pinkie Pie State

Towards a Rescued Responsible Masculine Libertarian Utopia

pinkypie balloons

Today dear audience I wish to present before you the awful truth about our society. Through a lengthy nuanced, incoherent political screed, I plan to provide more pop culture references than actual facts to prove that America has gone downhill. America has exchanged pearls for pig slop, cultural and political freedom for limited personal freedom in the name of being squeaky clean and, ew, having fun! The current disaster I bring to you I have named the Pinkie Pie State. The Pinkie Pie State is completely unlike the campaign versus HillaryCare and the concept of the Nanny State of the in the 1990’s. The Pinkie Pie State must be resisted at all costs. We can’t have too many girls hosting parties. in addition to referring to movies you may or may not have seen, I am also going to name drop a few great philosophers from the Western Canon in order to prove that I have transcended today’s shameful habit of playing Identity Politics.

The new world order that we see today has more affinity to the democratic socialist dystopian reality of the world of the Hunger Games. Rather than Katniss Everdeen having the target on her back, it is Peeta and Gale who’s lives are at risk. Given the fact that Johanna Mason is one of the leaders of the “revolution,” she is the actual ideal player for the Pinkie Pie State. Johanna is oppressed by the Motherly bureacrats, and given the fact that President Snow symbolically represents the emasculated man currently running our multinational corporations and universities, the elevator scene highlights just how immoral Johanna is. One should not mistake the rise in the popularity of the Hunger Games trilogy based off of Greek mythology as a mere coincidence. Johanna Mason IS The Pinkie Pie State.

According to the ancient Stoics, the World had a soul on the inside of it. If there was a group of women who had too much fun, then the World’s soul would experience an imbalance. The World’s Soul needs to be saved, and what it suffers from is what I diagnose as The Pinkie Pie State. The Great Western Tradition was built on the backs of, YES, CALL ME POLITICALLY INCORRECT, White Men who believed in the virtue of getting others to do hard work for them, responsibility, and persuading others to take risks for them. As Poulos said yet so eloquently,

“But unlike Adolph Hitler, Andrew W.K. is an American, and one of the great blessings visited upon America is the naiveté about power found in its origins as a new country in a new world. To be sure, native Americans and African Americans have suffered grievously under that naiveté. But it has also spared America from the cataclysmic oscillations between reactionary re-enchantment and revolutionary disenchantment that ruined European civilization and plague it still. From the standpoint of Plato’s fable, America’s residual innocence about power has arrested democracy’s decay into tyranny.”

America’s innocence has prevented Her from becoming an oppressive nation-state. If indeed ignorance is bliss, then America has truly been blessed with a bountiful helping of happiness. Reverse Racism poses as the greatest threat to our national joy, wouldn’t you agree? Reverse Racism and racial violence became popular right around the time that Edward Norton’s American History X debuted in theaters. Whites receiving racial discrimination because of the Black thugs in power became the prevailing unjust philosophy of the day. Thus, American History X made way for the Pinkie Pie State to publish a record number of texts on Critical Race Theory. Bigotry and anger now reigns in the current Era of Twittervists Gone Wild. What we need is a return to Augustine, Plato, Tocqueville, and Hayek and banning the work of Thomas Paine and Frederick Douglass in public and private schools.

There’s absolutely no question that the nuanced difference between the Feminist socialism of Hillary Clinton and the Lean In feminism of the Pinkie Pie State is where women and effeminate men is whereby the women are making more money and therefore having too much hedonistic fun. We must look for a Third Way, a Third Way that will challenge the Pinkie Pie State, and rescue men from Misandrist policies. Protest if you will, but We ARE ALL GILMORE GIRLS NOW, AND ALL MEN ARE LUKE. Like at the end of the episode “Too Many Pinkie Pies,” only a nuanced Western, Responsible, risky rescued Christian Masculinity can prevent Lorelai Gilmores from cloning herself into more Rory Gilmores.

White Guilt Will Not Save Us From Police Brutality #JusticeForEricGarner

This weekend, I was on Twitter, and there it was again. Another hashtag, #EricGarner, #JusticeForEricGarner. Much like in the past #Justice4Trayvon, #JusticeForRenisha, #RememberRenisha. I saw the horrorifying, gory headlines, and I was afraid to click the linkbait. What happened this time?

According to newsoutlets, Eric Garner was being racially profiled by New York Police. They were practicing the Stop & Frisk white supremacy enacted originally by former mayor Rudy Giuliani. Now some “news” sources will point to Garner’s history with the police, drug possession. The War on Drugs is a satanic manifestation of White Supremacy, and it is looking like it’s end will be just as racist. Just last week, in Colorado, there was a business convention for teaching White middle class folks how to get into the business of selling legal marijuana. My point is two fold: the hypocrisy of white libertarianism to claim to be helping Blacks be wanting to end the Drug War. Not true. The conclusion of the Drug War if it ends with all 50 states legalizing pot, will still have its casualties: the thousands of black and brown bodies thrown in prison, the poor neighborhood who faced militarized police squads, families destroyed. The lack of acknowledgement of these casualties is revealing of society’s persistent anti-blackness.

And secondly, the mark of criminality imposed on black bodies still remains. Any black persons whose lives are ended by the police, the white supremacist media will find in their records to justify the lethal action taken. This leads our discussion back to Eric Garner, a husband, and a father of six with a history of health problems. One officer used an illegal chokehold on Garner. What type of an environment creates a situation like that? One that tacitly accept racist policies, Stop And Frisk, as well as the national War On Black People, I mean Drugs.

The above social analysis I just gave could be seen as a possible sobering presentation of facts plus the victims’ stories. Stories remind us that victims are real flesh and blood, and not just nameless statistics. Unfortunately, there are would-be “allies” out there who take a less helpful approach. One progressive pastor made Eric Garner’s death an opportunity to talk about the guilt of white churches.

And then, for all the shaming he did, his conclusion wasn’t even helpful. Simply praying on Sundays to end police violence versus Black persons is not enough. Prayer means getting involved in the life of God, which means enjoying God’s presence in the midst of the oppressed. Far from being liberating, guilt trips by white progressives make the stories of victims of racism more about the dominant culture rather than the actual direct sufferers of White Supremacist violence. Unfortunately, advocates of White Guilt more often than not, center their own feelings and narratives, rather than the pain of Others; which, in the end leads White progressives to take no action at all!

That’s the problem when White Brogressive saviors try to discuss racism, because they cannot speak from experience. Guilt is a necessary neutral thing, neither good or bad, but it becomes bad when whites use guilt to shame others and hold them hostage, while at the same time, erasing the agency of People of Color. I agree with Christena Cleveland that guilt can cause the comfortable to feel much needed discomfort, but feelings of guilt, from my perspective cannot be made the center or foundational.

Recently, I’ve been re-thinking the subject of empire studies. While the historical data does add up, there is a risk involved in focusing solely on how bad empires are (collective guilt). This act in and of itself re-centers the narrative on the dominant culture once more, albeit it places it on the defensive, but still Whiteness remains the center of attention. With Austin I agree, the stories of the marginalized are not made for Whiteness. In an essay on Oliver C. Cox and economics, Katie G. Cannon observes, she points out that for Carter G Woodson and Cox, racism was a mis-education. “Black people are presented as negligible contributors to the substantive interpretation of the world, whereas Whites are depicted as the source of all the worthwhile intellectual accomplishments.” (For more see, Racism and Economics: The perspective of Oliver C Cox)

In short, white supremacy denies moral agency to People of Color. To the extent that white guilt centers whiteness and white individual persons’ feelings, the cycle of violence of white supremacy continues. In his opening chapter of Black Theology and Black Power, James Hal Cone addressed White Guilt this way: “White Americans dare not know that blacks are beaten at will by policemen as a means of protecting the latter’s ego superiority as well as that of the larger white middle class. For to know is to be responsible. To know is to understand why blacks riot at what seems slight provocation. […] they must believe blacks are in poverty because they are lazy or because they are inferior. Yes they must believe that everything is basically all right.”

The problem of Police Brutality and White supremacy is a theological problem, through and through, specifically one of atonement. As Samuel Logan accurately hinted at in his Good Punishment? An American society inspired by a version of Calvinist Christianity is somewhat committed to Substitutionary Atonements. The Guilt of the Criminal Element of our society must be placed on the bodies of those who are in prison, or resemble them. The bodies of People of Color must perish so that the whole can be experience redemption. The Wrath of God is bestowed upon the power of the state, and Black bodies are His sacrifice.

I realize that many White progresives are still growing out of this theological context, where the transference of guilt is made central. Liberationist Christianity provides a way forward. The preference for the biblical and historic doctrine of Christus Victor is an appropriate response to racist systems of violence. Christ came that we may have life, and have it more abundantly. Jesus came and rescued us from the powers of Satan, oppression, and death. The Crucifixion is not a passive acceptance of human or divine brutality; it is the path to true resistance. Christian anti-racist praxis should be modelled in Christ’s Victory is founded on God’s goodness revealed in God’s own praxis.

Just as Christ got up on the Cross in spite of his fear, we should go and do likewise. Act in spite of our doubts, our anger, our overwhelming guilt. Do good now, and then reflect later. Let us work to end the War On Black People.

is Christian Capitalism a heresy? #HobbyLobby

STOP! PAUSE! I already realize there will be people on both sides of this debate arguing that “well Christian communism” or “Christian socialism” is also wrong, yada yada. Sure I’ll concede this but these concepts aren’t the status quo or relevant to this discussion.

Last year I went down close to the San Antonio area with my church’s singles group for a Baptist conference for singles. I had some good memories, and also some not-so-good memories that I live-tumblred. Even wrote a song.

At that time I was working two part-time jobs, 1 in retail, the other substitute teaching. I wanted a little bit more stability so I attended the “manage your finances” seminar. The lesson was taught based on the premise that one was full-time employed, with benefits, and earning $40,000 at minimum. The lesson was irrevant to the needs of the working poor/unemployed and to the message of the Gospel. Jesus’ liberating mission (Luke 4:19) was completely ignored. God’s favor for the oppressed was dismissed in favor of free market talking points clothed in religious piety. Just because our lecturer, a white collar worker at an investment firm, was at the top, did not mean he had the clearest view. But again, that’s the problem with the Church’s marriage to Capitalism; there’s very little space to hear the voices of those who are suffering.

In Christianity, we have a bad habit of hiding behind power. The 4th century bishops hid behind Emperors like Constantine; Martin Luther had his princes, John Calvin had his city councils; church going slave owners had their Bibles and plantations; the abolitionists had Lincoln, later Woodrow Wilson; the Moral Majority had Richard Nixon and Ronald Reagan. In today’s world, the culture wars are almost out of the hands of politicians, and in the hands of businessmen through the media, social media, and various institutions. Who are the Defenders of the Faith today? Christian celebrities from Duck Dynasty, and the owners of Chik-Fil-A and Hobby Lobby, respectively. #NoShade

Systematic theologian Joerg Rieger asked it best, “what if our theologies and our churches have, at least unconsciously, become part of the religion of the market? What if the God worshipped on Sunday mornings looks more like Mammon everyday?” For more see Rieger’s Liberating The Future.
What I see happening is the cycle of Christians coalescing around the powerful, placing their hopes on them. This adoration of money and influence isn’t limited to the church of course; what I am saying is that this is happening in spite of our Savior’s teachings on the subject of money. Yes I already know the Parable of the Minas (Talents) and you’re wrong. When a person has the audacity to speak up and compare Christ’s teachings to the American church’s economic practices, they are labelled “communist.” Such red-baiting only exemplifies how much people are willing to go to cling to their idols.

One practice that happens in mainline and evangelical churches that goes unchecked is denominational structures investing their money in stocks and futures. About two weeks ago, the Presbyterian Church USA applauded itself and its white saviorism for divesting from THREE corporations implicated in destroying Palestinian lives. At the general assembly, America was seen to be the “real” Promised Land and anti-Jewish propaganda were first placed then taken down from the PCUSA website.

What doesn’t go questioned is WHY ARE CHURCHES INVESTING in the stock market in the first place? Why not the lives of the poor? Why not homes for Palestinian refugees? This paternalistic white saviorism is part of the legacy of capitalism. James Baldwin said it best, that Israel was created for the salvation of Western interests.

Neoliberalism and neocolonial empire is built upon the history of divide and conquer among conquered groups, the Palestinians and Israelis being just two of those. The imperial missionary religion transplanted overseas said, “love your neighbor at home, except if she was black or First Nations. Love your neighbor in a foreign country, except if she is a woman of color.” This hypocrisy remains today. Take for example, “Christian” business Hobby Lobby. As Tyler pointed out, we think it’s great that HL is paying a living wage. However, they are inconsistent in their “pro-life” ethic by expoiting Chinese workers and investing in abortion pills still here and abroad. The Supreme Court ruling given on Monday was not about religious freedom. It was about economic liberty and power as understood by the Christian capitalist managerial class. In the words of Bill Clinton, “It’s the economy, stupid!”

There are ways towards resisting the Church’s sacramentalizing the free market, and that starts looking back with the teachings of Jesus, and being present in the here and now with the least of these. One of my favorite Gospel passages our mother had us to memorize was Matthew 6:21, where your treasure is, there will your heart be also. If you value fellow human beings as all being made in the image of God, from fetus to factory worker, you will show them love, struggle against the systems of death with them, and bring them life. This may mean church may have to stop giving in to the status quo, take risks, and in a rare moment of agreement with Wayne Grudem, invest in people, not corporations and power.

In the words of James Cone, from hid A Black Theology of Liberation,

“Embracing the world is a denial of the gospel. The history of traditional Christianity and recent secular theology show the danger of this procedure. Identifying the rise of nationalism with Christianity, capitalism with the gospel, or exploration of outer space with the advancement of the kingdom of God serves only to enhance the oppression of the weak. It is a denial of the lordship of Christ. To affirm Christ as Lord means that the world stands under his judgment. There is no place or person not subject to his rule.”