Tag Archives: liberation

Over at Patheos: Progressive Brands, Sexism & DudeBro Politics: #CloseGamerGate

Link to original post: here

Because this was now being handled in public, I was fortunate to receive the support of hundreds of people on Twitter – as well as attacks from others. I always expect some form of trolling, but I did not expect one of the attackers to be an editor at Salon, Elias Isquith, who questioned what my potential rape meant for “hashtags” and “brands”. “– Sarah Kendzior, On Being A Thing

Encountering the Emergent Church Brand

For a span of 2 years, my final semester of undergrad up until my second year in seminary,I tried and miserably failed to fit myself in the white Calvinist evangelical mold. As a black man in his early twenties, I didn’t fit in anywhere in predominantly white Christian educational settings. Some of my first friends in seminary were a group of white Christians who were well read with Emergent Christian literature: Tony Jones, Doug Paggit, Rob Bell, and Brian McLaren will all names that were dropped during our weekly Tuesday night taco dinners.  I would eventually leave the Neo-Calvinist movement on my own terms and started to see some freedom in the Emergent Church movement. Two of the more influential books on my journey were Scot McKnight’s The Jesus Creed and Donald Miller’s Blue Like Jazz. My Calvinist friends (who had not read these book/authors) were calling me a heretic for even reading these books, and as I look back then seven years ago, I can laugh.

I once preached a sermon on the Emergent church as the future of Christian tradition, and I even taught a Sunday School class on Black theology and Emergence Christianity.  However, I began to experience disaffection with the Emergent Church. All of the topics and controversies that the EC leadership wrote about/spoke about still made Whiteness as the center. Believers from marginated contexts were welcome to the table as long as they tacitly submitted to the ways of the dominant culture. In essence,  Emergence Christianities have become more about personal brands and the platforms of their recognized overwhelmingly White male leaders rather than being about the “future of Christianity.” You see, since we only live in the here and now, all talks of the “future of Christianity” are speculative. Yet, there is much money to be made when small groups of people decide to severe the multiracial Kingdom of God from any notion of the future. The “future” winds up looking very much like the status quo, and defenses (yes, even “progressive ones”) of the status quo are quite profitable.

Liberationist Killjoys And DudeBro Christianity

At Killjoy Prophets, there is a two-fold mission: first, we desire to center the experiences of Women of Color in Christianity, and secondly, we work to end DudeBro Christianity. Now, we often get asked, “what is DudeBro Christianity?” First of all, DudeBro is a descriptor of character traits; it is a politics in which any person of any gender, sexual orientation, or ethnic background can embody.  DudeBro Christianity is the passive embodiment of dominant cultural norms that conceal commitments to White supremacist and male supremacist narratives as defaults. The bodies of women and People of Color are made to be objects of contempt. The practice of DudeBro Politics includes someone who insists that all social encounters occur on their terms.  The future of Christianity is their private property (“post-Christendom”); like the plantation oligarchs, People of Color and the bodies of women are to be supervised by DudeBro Christian leaders.

Emergent Christian leaders often make excuses such as, well many PoC and women just do not have a big enough platform to draw a big enough crowd for conferences. In other words, profit is the driving force behind abstract discussions of “the future” rather than the Kingdom of God, which is justice, and peace, and joy in the Holy Spirit.  DudeBro Politics is the anti-Christ, posing as an angelic voice of progressive Enlightenment in order to deny faithful victory over the sins of White Supremacy, rape culture, and economic exploitation. DudeBro politics can play out in non-liberating events such as a White Cisgender queer male informing me that I use too strong of language when describing economic policies as anti-black racism. DudeBro Christianity is when for the sake of inclusion in the United Methodist Church, a White CisHet man uses his privilege to compare the General Conference to date rape. In order to build her brand as a magenta politics leftist, one political theologian dismissed Sarah Kendzior’s claims to being threatened with rape. Jason is right: in order for DudeBro Politics to remain the pre-eminent regime in this kyriarchal, White Supremacist economy, men have to control the bodies of women and PoC.

“but I think it’s pathetic for some [recognized Emergent Church leaders] to stand around and comment on the failings [of Mark Driscoll/Mars Hill Church], while cowardly never admitting your own sh*& (which is strikingly familiar!!) misogyny, mental and emotional abuse all hidden behind a new found liberalism and feminism because the times they are a changin’, jumping on the same sex marriage band wagon because its the hot new ride in town, and you just might get to be relevant again…these people are very cunning and smart and they will use anything (theology, controversy, sensationalism) and anyone to get ahead. it’s a clinical diagnosis and a pathology that looks like this kind of carnage, and they ALWAYS leave bodies in their wake. soliciting white male leaders of the emergent church willing to cover it all up for their crony. wipe out evidence on organizations website. lies and betrayal.”– Julie McMahon, comment, Tony Jones On Mark Driscoll, What Came First, The Thug or The Theology?

On Ending DudeBro Christianity, #GamerGate, & #NotYourShield

Emergence Christianities and their leadership has unfortunately found itself more often than not on imperialist quests for fame and fortune rather than being in solidarity with the least of these. In the process, as Julie McMahon pointed out, brand-creation and marketing leave the bodies of the marginalized in its wake: objectification, emotional, physical and mental abuse, gaslighting, racist microaggressions, and “post-modern” defenses of White Supremacy. Progressive spaces such as Emergence Christianity have made it okay for others to promote themselves at the expense of others (women mostly). For example, the whole #GamerGate #NotYourShield movement is a whole group of gamer dudes violently backlashing against women gamers who have spoken up versus misogyny. Last week, my friend Drew Hart discovered that a #NotYourShield sock puppet had been using a picture of his to advance the racist*, sexist agenda of #NotYourShield / #GamerGate.

#GamerGate is more than a few Internet trolls. They harass their critics, take down their blogsites, spread vicious rumors, and send emails promising gun violence and sexual assaults towards women who dare speak out. It’s time for progressives to find new ways to brand themselves, and this should start by rejecting DudeBro Politics. It means living by the preferential option for the marginalized (women & People of Color), preferring to choose human life and people over profiteering and brand-making.  Such a rejection also means a public rebuke of #GamerGate / #NotYourShield.    #CloseGamerGate #CloseGamerGate #CloseGamerGate

“[…] upon this rock I will build my church; the gates of hell will not prevail against it.”- Matthew 16:18 KJV

Buffy the Vampire Slayer "The Gift"; gif found on Tumblr

Buffy the Vampire Slayer “The Gift”; gif found on Tumblr

* I refer to #GamerGate/ #NotYourShield as racist because of #1, the persistent blackface sock puppeteering that they do, and #2, their reliance on negative stereotypes of Blacks as thuggish, criminal, and culturally “backwards”/homophobic.

Demonic Strongholds & Spiritual Warfare: Ghosts of Environmental Past Part I

In continuing with this month-long series on the demonic, it would not be quite complete without considering the role of the demonic on the ecological – our oikos- our household. We are reminded in the scriptures, afterall, that Satan is the ‘Prince of the Air’, and of course this is commonly thought to mean he seems to reign in the hearts and minds of folks in this present age. Although with some shots of many cities/regions in China, it may seem the Biblical literalists have this one right

Photochemical Smog in Beijing

This series w/in a series (mini-series), will be something of a eulogy to pay an ode to some of history’s most tragic, gut-wrenching environmental catastrophes. Environmental issues are very fascinating because they’re almost like external, non-human proxies that attest to the brokenness of humanity and of creation at large.

So Today’s Ghost of Environmental Past takes us to Minamata Bay:

The Minamata Bay Disease/Disaster was a case of  left-over waste pollutant from a fetilizer production company being carelessly dumped into the Minamata Bay. Amongst the most toxic ingredients in this sludge was mercury- which is a neuro-toxin to humans. Once dumped in the bay, it was methylized by biota in the water body and traveled up the food chain (and as it did, the concentration increased) all the way to the fish that were consumed by locals there. Upon consumption, people were exposed and myriad symptoms associated with mercury poisoning in humans started showing: convulsions,seizures, complete loss of mental faculty  and otherwise deterioration of brain cells.  Infant deformities and crippling resulted also.

Christ says to mourn with those who mourn; this is clearly more of an emphasis on the present, but I believe that in decolonizing creation and destroying barriers we really ought to get to know the past tragedies of our neighbors. The Minamata Bay Disaster ( as with many issues we’ll cover) happen as a result of global “development” being the standard set by the economy. Japan, like many, were forced to forsake externalities and produce to remain competitive.

Til next time…

The Umbrella Revolution, #FergusonOctober, & the Social Order

I was revolutionary, before it was cool

I was revolutionary, before it was cool

Over the past couple of months, Ben Meyers at Faith and Theology has written a few provocative posts on Christian perspectives of the moral order and revolution: Apocalyptic and creation: why I changed my mind ; Christianity and Social Vision: once more on creation and the apocalyptic; politics, society, & institutions: a theological outline#FergusonOctober, I thought I would take the opportunity to discuss my own theology of revolution (which , albeit, is still in process).

1. I, for one, respectfully disagree with Meyers (and other Radical Orthodox writers) when they argue things like “The sole rationale for politics is original sin. The principal aim of political order is not to produce justice but to restrain injustice; not to cultivate the spirit of the law but to enforce the rule of law; not to create love but to set limits to self-interest […]” The art of politics in the original sense of the word, working toward the good of the polis, finds its ground and being in the goodness of the Creator. Yes, I assume that humanity and creation are fallen, but sin does not reign, and nor should the dictates of our human pride be considered the sovereigns of the world. If in fact Jesus IS LORD, and if Christ Jesus is the Creator who sustains all systems of the world (Colossians 1), then politics is humanity’s act of co-creating with the Holy Trinity. It is not the eschatological society {THE IDEAL CHURCH OF RADICAL ORTHODOXY, NO DOUBT!} but rather Christ Jesus himself who just as Deborah and Gideon did in the days of Israel’s judges, maintains justice between just and unjust parties.

2. As fallen human beings under the kingship and judgment of Jesus the Messiah, technically we are all in revolt versus the one true King. The only Law that truly matters is The Golden Rule [a summary of the Ten Commandments], given to the Church and the World by God’s Son Himself, the Second Person in the Trinity. Given the fact that Christians recognize One Lawgiver, Christians’ preference should be for freedom as a rule, rather than the Law and Order of Whiteness. For example, let’s take the situation in Ferguson, Missouri. There, an alliance of Christian ministers calling themselves the “Clergy for Peace” were making calls for reconciliation, slow revolution, and pretty much softer versions of Law & Order churchianity. While these slow revolutionaries were acting in the name of a false peace, their neighbors were having tear gas thrown in their eyes, being denied the basic right to worship and assemble, and suffering under the repressive curfews. While Meyers and others might argue, “Civil disobedience is not rebellion against political authority but an act of political responsibility in which some particular law is broken for the sake of another (more basic or more important) law, or for the sake of some widely shared value in a society,” I say with James Cone and others, that there needs to be an upheaval in values. Also, while yes Civil Disobedience can be a responsible political act, it is not a choice of choosing between a “more basic or more important” man-made laws, but between the conflicts of divine law of neighborly love that Christ revealed over and against the tyranny of the status quo.

3. Lastly but NOT LEAST, probably most importantly, the shape of revolution should not look backwards while walking slowly; rather, Revolution as a concept should follow in the hope-filled forward-marching paths set forth by the LORD of Hosts. Revolution as a future-oriented concept will not rely on abstract, celestial visions of a transcendental moral order. Rather, a would-be revolutionary must have a theology of the cross, and that means that in order for there to be a morality, there must be human bodies. God shows God’s goodness in the act of creation, Incarnation, Crucifixion, and Resurrection. If a revolution is oriented towards hope, this means that the revolutionary moment must be tied to the pedagogical moment. Revolutions must exist for the sake of the future, for the sake of future generations. Without such a view, the present realities of oppression are lifted up as the norm, and our responses to those realities remain limited. My friend and fellow KillJoy Prophet Justin Tse has two excellent write ups on Occupy Central: EXAM REVIEW: Hong Kong’s Occupy Central with Love and Peace and Benny Tai As Political Theologian. (side note: check out this post by my friend Valerie on what she’s learned from being in Hong Kong and observing Occupy Central ) One of the important takeaways from his pieces is the fact that Benny Tai, the organizer of Occupy Central, sees the Occupy Central movement as an educational movement. In a similar vein, a number of scholars and activists are using Twitter and the #Ferguson hashtag to educate others about police brutality, the militarization of the police, racial profiling, and the Prison-Industrial Complex. If indeed, knowledge is power, perhaps a more appropriate measurement of how successful a revolution is in how many persons from around the globe find that revolution to be an important learning moment for humanity? Perhaps this a way forward, but it is only a sketch for now.

Until next time, class dismissed.