On More Christian Politics Without Jesus
The last time I responded to the TGC on “natural law” and the “yuck factor,” I do so only through the blog comment section and a post about Paul Over Jesus. Unlike Thabiti, I do consider myself a “culture warrior,” just a different kind, I like to call it a “multiculture warfare.” What is particularly bothersome about Thabiti Anyabwile’s latest post on homosexuality, What Zambia and Russia Can Teach Us About Homosexuality and Gay Rights Debate is the lack of criticism geared toward hegemonic violence. Anyabwile continues to insist that a return to natural-law arguments would be Christians most effective weapon to win back the culture. In his response to my criticism of such an approach, Thabiti said that if Christians were to bring up Jesus, we would be ridiculed. What? Christians aren’t part of punch-lines right now? What this reasoning boils down to is more Christian politics without Jesus; Jesus’ life, teaching, and Resurrection are stripped of their meaning as church members trust more in themselves, their “man-power” [Republican leadership, control of the policing forces/military] to hold the culture hostage, to restore a 1950’s Utopia that never was.
Christian politics without Jesus the Messiah is andro-centric hegemony. Apart from the consequence of backlash (when our “enemies” come to power to exact revenge), the idea that the law ever has to be on “OUR” side is a gross misrepresentation of the traditional Christian sex ethic and those who have pronounced it in prior generations. The Law is unable to teach self-control, and it definitely not able to compel persons to gain will-power. The Law is violence, both rhetorical and physical violence, it is an unnecessary evil that can never replace the witness of Jesus’ Priestly Office as our Excellent Teacher and Rabbi or the Christian practices of celibacy and sacrament of marriage between one man and one woman. This witness is a nonviolent witness because it seeks to lead by persuasion and not coercion. It is a Christ-centered approach, the way of being a disciple of Christ Jesus.